• am2017_candacy_taylor

    ACLS Fellow Candacy Taylor presented her research on "The Negro Motorist Green Book" at the 2017 ACLS Annual Meeting 

  • ACLSfellowJohnMurphy

    Mellon/ACLS Public Fellow John Murphy leading a tour of his exhibit

  • Bookcase_new

    Browse recent titles by ACLS fellows on Pinterest.

Anya Bernstein F'17, F'09

Anya Bernstein

Assistant Professor
Anthropology
Harvard University
last updated: 09/25/17

Luce/ACLS Program in Religion, Journalism & International Affairs 2017
Assistant Professor
Anthropology
Harvard University
The Future of Immortality: Remaking Life and Death in Contemporary Russia

This project explores the intersection of religion and science in post-Soviet and post-atheist Russia, focusing on the increasing anticipation of an end to earth as we know it and on how technology is responding to remake human bodies for an immortal age. Drawing on archival materials and fieldwork with contemporary Russian religious and technoscientifc futurist movements, such as Russian Cosmism and transhumanism, the project expands current Euro-American understandings of the relationship between science and religion by reflecting on how hopes and fears for the future translate into policy debates on new medical technologies. The project seeks to broaden public understanding of the relationship between science, religion, and technology in cross-cultural contexts by engaging with journalists covering religion internationally, and facilitating a dynamic exchange between how scholars and journalists can collaborate.

Mellon/ACLS Dissertation Completion Fellowships 2009
Doctoral Candidate
Anthropology
New York University
Indigenous Cosmopolitans: Mobility, Authority, and a Eurasian Imaginary in Siberian Buddhism

My dissertation explores the revival of Siberian Buryat Buddhist practices through transnational, post-Soviet ties. It brings anthropological ethnographic and historical archival methods to look at issues of everyday religion, morality, and politics in the context of post-Soviet social change through a study of two Buryat religious communities located in Buryatia and in India. I argue that the ways in which Buryats transform older cosmopolitanisms into socioreligious movements are key for understanding new geopolitical forms of consciousness as long-held Eurasian ties are now being revived in the wake of Soviet rule.